Bishops’ Statement on Supreme Court Ruling
A Statement from the Anglican Church in North America on the occasion of the United States Supreme Court Decision on same-sex “marriage.”
The Archbishop and Bishops of the Anglican Church in North America have received the recent ruling by the Supreme Court of the United States of America and are deeply grieved by the stark departure from God’s revealed order. We are concerned for the inevitable results from this action to change the legal understanding of marriage and family life.
While this decision grieves us, God’s truth and the goodness of the order established in creation have not been changed. The kingdom of God cannot be shaken. We pray with confidence that God will reveal his glory, love, goodness, and hope to the world through his Church as we seek to follow him in faith and obedience.
Jesus Christ teaches that God is the author of marriage from the beginning of time (Matthew 19:4-6). God’s design for marriage has always involved a man and a woman: “a man shall leave his father and his mother and be joined to his wife, and the two shall become one flesh” (Genesis 2:24). These truths have ordered civilization for thousands of years. Where God’s designs are followed in any society, including his designs for marriage and families, the result is the greatest possible blessing and abundance of life.
The Gospel of our Lord and Savior Jesus Christ is often summarized as, “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life” (John 3:16). Because of his love, we love and care for all those who experience same-sex attraction. The Anglican Church in North America continues to welcome everyone to experience the transforming love of Jesus Christ.
Marriage is established by God for the procreation and raising of children and for the good of society. For this reason, governments have an interest in marriage and have delegated authority from God to protect and regulate it. But no court, no legislature and no local magistrate has the authority to redefine marriage and to impose this definition on their citizens.
The United States of America, so its founders believed and taught, is a nation under God whose citizens’ fundamental rights are derived from the Creator. There is no right to a relationship which is contrary to the Creator’s express design. We cannot accept the Supreme Court’s decision purporting to find a fundamental right to same-sex “marriage” any more than we can accept its claim to have found a right to destroy human life in the womb. We will work with others to overturn this decision, and we pray that others will join with us in this effort.
Meeting this week in Vancouver, British Columbia, we are reminded that our Canadian members have been living under a similar legal standard for the last ten years. Their situation includes minimal legal protections for those who in good conscience cannot recognize this redefinition, and it is our prayer that stronger protections will be put into place and honored in the United States.
In the meantime, we shall continue to exercise our religious freedom to perform marriages for those who come for holy matrimony as defined by our Church. The Anglican Church in North America only authorizes and only performs marriages between one man and one woman. We respect the consciences of those clergy who may decline to perform marriages as agents of the state. We ask our churches to respect such decisions and help make arrangements to minister to those seeking to be married. We are also well aware that this ruling may create difficulties for our lay members and Christian institutions as they seek to be faithful in upholding God’s design for marriage, and we will make every effort to find ways to support and stand with them.
The Church bears witness to the truth of God’s Word and God’s design of marriage (see attached statement on “Bearing Witness”). When government oversteps its rightful authority, “we must obey God rather than men” (Acts 5:29).
Today there is no place for either triumphalism or despair, so we prayerfully and sincerely urge a spirit of charity by all. We speak out of a concern for the consequences that our people and our neighbors will suffer from an unjust and unwise decision by five justices of the Supreme Court. We call those justices to repentance, even as we echo Jesus’ words, praying for God the Father to forgive them, for they know not what they have done.
We call our people to a season of prayer for marriage and offer the accompanying Litany and Prayer to guide us. (see Blog)
Unanimously adopted by the College of Bishops of the Anglican Church in North America.
June 26, 2015
Nine things you should really know about Anglicanism
by Michael P. Jensen, rector of St Mark’s Anglican Church, Darling Point, in Sydney, Australia.
1. Since the arrival of Christianity in Britain in the 3rd century, British Christianity has had a distinct flavor and independence of spirit, and was frequently in tension with Roman Catholicism. The Britons were evangelized by Irish missionary monks, and it wasn’t until the 7th century that the Roman church established its authority over Christianity in the British Isles, at the Synod of Whitby. But tensions continued until the 16th century.
2. The break with Rome in the 16th century had political causes, but also saw the emergence of an evangelical theology. The Church of England was not just a church of protest against the pope’s authority and his interference in English affairs. It was also a church that adopted a distinctly evangelical theology. The English Reformation cannot be reduced to the marital strife of Henry VIII.
3. Anglicanism is Reformed. The theology of the founding documents of the Anglican church—the Book of Homilies, the Book of Common Prayer, and the Thirty-Nine Articles of Religion—expresses a theology in keeping with the Reformed theology of the Swiss and South German Reformation. It is neither Lutheran, nor simply Calvinist, though it resonates with many of Calvin’s thoughts.
4. Scripture is the supreme authority in Anglicanism. Article VI, “Of the sufficiency of the Holy Scriptures for Salvation,” puts it this way:
Holy Scriptures containeth all things necessary to salvation: so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the faith, or be thought requisite or necessary to salvation.
In Anglicanism, Scripture alone is supreme as the saving Word of God. Reason and tradition play an auxiliary role. This was the view of divines like Thomas Cranmer and Richard Hooker. There is a popular myth that Anglicanism views reason, tradition, and Scripture as a three-legged stool of authorities, but it is quite false.
5. Justification by faith alone is at the heart of Anglican soteriology. In its liturgy, its view of the sacraments, in its founding documents, and in the mind of Archbishop Thomas Cranmer, the Church of England holds that works do not save and cannot save a person. Only the blood of Jesus Christ is effective to save.
6. In Anglican thought, the sacraments are “effectual signs” received by faith. For Anglicans, the sacraments—the Lord’s Supper and baptism—do not convey grace in an automatic sense, or by a grace adhering to the objects used in them.
7. The Anglican liturgy—best encapsulated in the 1662 Book of Common Prayer—is designed to soak the congregation in the Scriptures, and to remind them of the priority of grace in the Christian life.There is grace on every page—it is not only the heart of Anglican theology, it is the heart of Anglican spirituality.
8. Anglicanism is a missionary faith, and has sponsored global missions since the 18th century. The sending and funding of missionaries to the far reaches of the globe to preach the gospel has been a constant feature of Anglican life, although this has happened through the various voluntary mission agencies as much as through official channels.
9. Global Anglicanism is more African and Asian than it is English and American. The center of contemporary Anglicanism is found in places like Nigeria, Uganda, and Kenya. In these places there are burgeoning Anglican churches, and a great deal of evangelism and church planting. There are strong Anglican churches too in Asia and elsewhere. Noticeably, where liberal theology has become dominant in Anglicanism—mainly in the “first world”—Anglicanism is rapidly shrinking, and is possibly only a generation from its demise.
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